Debt to a Master, Fei Xiaotong

250px-Fei_XiaotongA student of Bronislaw Malinowski, Fei Xiaotong presented an empathetic and prescient account of the problems facing changing village economies in his native land of China. His career was greatly disrupted by two decades of persecution under the Cultural Revolution (Fei 1981). So much suffering and mismanagement could have been avoided if only Mao had listened to the brightest social scientist in the land. Fei nearly mirrored the communist ideology (though not its action-plan), foreseeing that the decline in domestic industry and high land rents would lead to a peasant revolt. He argued for a “reasonable and effective land reform” (Fei 1939:286), knowing that “if the agrarian situation is defined in technological terms only, the actions followed will be limited to technological improvements” (Fei and Chang 1945:306). This foreshadowed, if not directly informed, a main argument of the post-development critique, namely that traditional societies are incorrectly assumed to have inefficient means of production which must be replaced in order for development to occur (see Frank 1966; Dos Santos 1970; Escobar 1995).

Fei sought to include the land and business owners, whom he viewed as victims of the government’s funneling of capital to the foreign treaty ports instead of into the rural districts (Fei 1939:284). Though this inclusive approach doomed him during the Mao years, it ensured his legacy and influence among anthropologists, both in East Asia and worldwide. In fact, in 1980 he was given the Malinowski Memorial Award at the 40th annual meeting of the Society for Applied Anthropology in Denver, CO. During his acceptance speech, a tearful reunion with colleagues from whom he had been separated for years, he framed the central role of a “People’s Anthropology” in the creation of a peaceful and prosperous society (Fei 1981:19). He knew that rural areas must not be left out of the development process (Fei 1989:106), and that peasants are not stupid simply because they are illiterate, “just as an urbanite is not stupid for being unable to catch grasshoppers” (Fei 1992:46). Such empathy serves as the benchmark for inquiries into the societal changes resulting from the transition to industrialization and capitalism as experienced by the billion+ people in twenty-first century China.

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2 Responses to Debt to a Master, Fei Xiaotong

  1. Gmail says:

    Son: It is a joy being able to share in your intellectual and academic journey. Thank you. Love, Dad

    Drew S. Dorfman

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